What 'Abdu'l-Bahá States About the Hands of the Cause vs. What the Covenant-breaking Hands Say About Themselves

'Abdu'l-Bahá from His sacred Will and Testament: "The Hands of the Cause of God is under the direction of the Guardian of the Cause of God. He must continually urge them to strive and endeavor to the utmost of their ability to diffuse the sweet savors of God, and to guide all the peoples of the world, for it is the light of Divine Guidance that causeth all the universe to be illumined. To disregard, though it be for a moment, this absolute command which is binding upon everyone, is in no wise permitted" "For he is, after ‘Abdu’l-Bahá, the Guardian of the Cause of God, the Afnán, the Hands (pillars) of the Cause and the beloved of the Lord must obey him and turn unto him. He that obeyeth him not, hath not obeyed God; he that turneth away from him, hath turned away from God and he that denieth him, hath denied the True One." "upon the Hands (pillars) of the Cause of God that have diffused widely the Divine Fragrances, declared His Proofs, proclaimed His Faith, published abroad His Law, detached themselves from all things but Him, stood for righteousness in this world, and kindled the Fire of the Love of God in the very hearts and souls of His servants;" 'Abdu'l-Bahá from Mahmud's Diary: "The Hands of the Cause in this dispensation are not heirs to any name or title." The Hands in Bahá'í World, Vol. 13 (published 13 years after the passing of Shoghi Effendi and their crime of discarding the Executive Head of the Bahá'í government, the institution of the Guardianship): "Revered Hands" (pp. 317, 319, 323, 331, 332, 399). "Cherished Hand of the Cause," (p. 325). "The Supreme Body of the Bahá'í world community," (This statement represents a coup d'état on the part of the Hands, p. 345). Shoghi Effendi offered the following interprettion of the Holy Text in his cablegram dated June 4, 1957: "GUARDIANSHIP, FOREMOST RANK DIVINELY ORDAINED ADMINISTRATIVE HIERARCHY WORLD ORDER BAHA'U'LLAH...HANDS TWIN FUNCTIONS PROTECTING PROPAGATING FAITH." (p. 338). The Hands omitted parts of the cablegram where Shoghi Effendi felt compelled to provide the order of hierarchy within the Bahá'í Administration: 1st the Guardianship; 2nd the Universal House of Justice; 3rd the Hands of the Cause; 4th the National Spiritual Assemblies. If Bahá'ís would obey the command to independently study the Faith, the crime of eliminating the Executive Head of the Faith, the institution of the Guardianship, becomes glaringly apparent.

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